The Concept Of Munakahat Fiqh; Role Of Husband And Wife In Forming A Samara Family (Sakinah, Mawadah, Waromah) Version Of Dhau Al-Mishbah Fi Bayani Ahkam An-Nikah By KH. Hasyim Asy'ari

Authors

  • Wahyu Abdul Jafar Lecturer of sharia faculty, Universitas Islam Negeri Fatmawati Sukarno, Bengkulu, Indonesia
  • Iim Fahimah Lecturer of sharia faculty, Universitas Islam Negeri Fatmawati Sukarno, Bengkulu, Indonesia

DOI:

https://doi.org/10.51601/ijersc.v3i2.309

Abstract

This research aims to discuss the role of husband and wife in forming a samara family in dhau al-mishbah fi Bayani ahkam an-nikah by KH. Hasyim Asy'ari. This research is a research library, while the approach used in this study is Content Analysis. The data collection technique used is the documentation technique. After conducting in-depth research, it was concluded that to make a samara family needed an excellent synergy between husband and wife. Obligation to form a samara family cannot only be imposed on the husband or wife alone, but both parties have their respective roles that must be carried out proportionally and professionally. The part that the husband must carry out is that the husband must reasonably associate with his wife, fulfil his wife's rights well, live physically and mentally, be patient with his wife's bad behaviour, provide education for his wife, especially education about sharia. 'at religion of Islam. The role that wife must carry out is to obey the husband's orders (as long as the order does not violate Shari'ah), the wife must always try to please her husband, look as beautiful as possible by maximizing her potential, must be trustworthy and not betray when her husband is not at home.

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References

The family is the smallest community consisting of at least a husband and wife couple as

core members and children (children) born to them. So at least family members are

husband and wife if there are no children or no children at all. Ali Akbar, Caring for

Love . (Jakarta: Pustaka Antara, 1994), p. 10

The word sakinah is taken from a root word consisting of a combination of the letters

hijaiyah sin, kaf, and nun, which means calm, or antonyms of shock and motion. Ahmad

Warson Munawir, Al-Munawir; Arabic-Indonesian Dictionary. (Yogyakarta: Unit for

Procurement of Religious Scientific Books, 1984), p. 690

Marriage can also be based on mere lust, not being a wasilah to draw closer to Allah.

KH. Hasyim Asy'ari, Dau'u al-Misbahfi Bayani Ahkami al-Nikah , (Jombang: Maktabah

al-Turats al-Islami, tt), p. 4.

Ibnu Sumari, “Angka Perceraian Kian Meningkat, 70 Persen Atas Keinginan Istri,”

Hidayatullah.Com (blog), March 15, 2018, accessed January 10,2021,

https://www.hidayatullah.com/ berita/nasional/read/2018/03/15/137967/ angkaperceraian-kian-meningkat-70-persen-atas-keinginan-istri.html.

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all,” KOMPAS.com, July 27, 2018, accessed January 10, 2021,

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Muzakkir, “Tak Diberikan Password HP, Istri Di Lombok Timur Bakar Suami,”

accessed January 10, 2021, https://regional.inews.id/berita/tak-diberikan-password-hpistri-di-lombok-timur-bakar-suami.

KH. Hasyim Asy'ari, Dau'u al-Misbahfi Bayani Ahkami al-Nikah, (Jombang: Maktabah

al-Turats al-Islami, tt), p. 3

This type of research can be seen from several points of view; according to the field, the

first is divided into educational research, historical research, language research, etc. The

second is divided into laboratory research, library research, and field research according

to the place. The third is divided into pure research and applied research based on its use.

The fourth is divided into exploratory research, developmental research, and verification

International Journal of Educational Research & Social Sciences ISSN: 2774-5406

https://ijersc.org/

research according to its general purpose. The fifth is divided into descriptive and

inferential research according to the level. According to the approach, the sixth is

divided into longitudinal and cross-sectional research. According to the paradigm, the

seventh is divided into quantitative and qualitative research. Moh. Kasiram, QualitativeQuantitative Research Methodology, (Malang: UIN-Maliki Press, 2008). Number 1. p.

Cik Hasan Bisri, Fiqh Research Model, (Bogor: Kencana, 2003), Cet. 1. p. 96-98

The five characteristics of the family, namely (1) the existence of a paired relationship

between the two sexes, (2) the existence of a marriage that strengthens the relationship,

(3) recognition of offspring, (4) shared economic life, and (5) ) married life: Jalaluddin

Rakhmat and Muhtar Gandaatmaja, Muslim Families in Modern Society. (Bandung:

Teen Rosda works, 1993), p. 690

On Tuesday, Kliwon 24 Dzulqa'dah 1287 H was born on February 14, 1871, M. This

baby later became one of the figures whose thoughts and actions were considered.

Muhammad Hasyim and Ahmad Atho'illah, Biography of Nusantara Ulama (Tuban:

Kakilangit Book, 2012), p. 10

KH. Hasyim Asy'ari, Dau'u al-Misbahfi Bayani Ahkami al-Nikah , (Jombang:

Maktabah al-Turats al-Islami, tt), p. 17

A family is an important place where children shape their abilities to become successful

people in society. Singgih and Y. Singgih D. Gunarsa, Practical Psychology: Children,

Adolescents, and Families. (Jakarta: BPK Gunung Mulia, 1991), p. 27

KH. Hasyim Asy'ari, Dau'u al-Misbahfi Bayani Ahkami al-Nikah , (Jombang: Maktabah

al-Turats al-Islami, tt), p. 20

Among the pesantren, the name Hasyim Asy'ari is trendy. Because, after the death of his

teacher, namely Kiai Khalil, in 1925, the direction of the Kiai in Java and Madura shifted

to Kiai Hasyim with the Tebuireng Islamic Boarding School as a medium of preaching.

He is the founder of Nahdlatul Ulama (NU), which has the most significant number of

followers in Indonesia. He became a scholar who was so respected and respected that he

received the title "Hadratusyekh" attached to his name. Nur Rokhim, Charismatic and

Phenomenal Kiai (Yogyakarta: IRCiSoD, 2015), p. 20.

Marriage is a way of forming a household, allowing humans to vent their nature well and

fulfil their biological and psychological needs. Nabil Muhammad Taufik As-Samaluthi,

The Influence of Religion on Family Structure. (Surabaya: PT Bina Ilmu, 1987), p. 237

Santri Tebuireng 1989-1999, General Chairperson of IKAPETE East Java 2006-2009,

currently Carer for the Roudlotut Tholibin Islamic Boarding School Kombangan

Bangkalan Madura.

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Published

2022-04-28

How to Cite

Abdul Jafar, W. ., & Fahimah, I. . (2022). The Concept Of Munakahat Fiqh; Role Of Husband And Wife In Forming A Samara Family (Sakinah, Mawadah, Waromah) Version Of Dhau Al-Mishbah Fi Bayani Ahkam An-Nikah By KH. Hasyim Asy’ari . International Journal of Educational Research &Amp; Social Sciences, 3(2), 832–843. https://doi.org/10.51601/ijersc.v3i2.309

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